See instructions-SIP analysis Essay Example | Topics and Well Written Essays - 1500 words

See instructions-SIP analysis - Essay Example es Climate, Achievement and Participation (CAP), all of which are part of the student learning and betterment of provision of educational services to them. Goals set by the district such as enhanced achievement of students, professional achievement of instructors and expansion of recruitment of qualified teachers. The inquiry process incorporates key strengths that should be a part of the improvement plan along with priority concerns related to â€Å"student achievement, instruction, remediation strategies, program implementation and professional development†. For each priority concern, the root causes and solutions are given. Master design plan, section A includes action and monitoring plans that should be taken in the lieu of improvement. For action plan, resources for implementation, time period and responsible people are described, similarly in monitoring plan, the success for implementation measurement, time period and responsible people are elaborated. In section B of master design plan, the evaluating plan for implementation is given that is helpful for measuring success of the plan. Under the heading of completing the SIP plan, several questions are asked, which should be answered using the concepts of CAP. These questions are related to policies and practices, testing systems, instructional strategies, available resources, funding, etc. At the end, budget for the overall cost of carrying out the plan is given that incorporates funds required for goals accomplishment and funds available. The School Improvement Plan can be linked to School Assessment Results based on goals and objectives designed for the improvement of student education. There are many programs that are started by the school management in order to get good results such as â€Å"Success For All† reading program, â€Å"Everyday Math† program and writing programs such as â€Å"Set-Up to Writing†, â€Å"Write Traits†, â€Å"Thinking Maps† for enhancing writing skills of students. The School

Consent to Search Research Paper Example | Topics and Well Written Essays - 4500 words

Consent to Search - Research Paper Example While there are a number of reasons why a police officer might prefer to obtain consent as opposed to warrant, it is less clear why an individual would voluntarily consent to the inconvenience of a police search. This paper analyses the consent to search issue and considers why policy resort to consent searches as an investigative tool, why individuals might voluntarily consent to a search and how consent searches benefit the public. Consent Searches as a Police Investigative Tool According to Stack police largely rely on consent searches at the airport in their efforts to interdict illicit drug trafficking (183). Police suspicions are usually aroused as to who might be a likely drug trafficker based on the latter’s â€Å"conformity† to police â€Å"drug courier profiles† of persons involved in the illicit drug trade (Stack, 183). This suspicion would not usually be sufficient to obtain a search warrant on the grounds of probable cause or reasonable suspicion tha t the individual is about to or has committed a criminal offence. Even if, the officer had probable cause, it would be counterproductive for the police to apply for and go through the process of obtaining a search warrant as the individual will likely leave the airport or take a flight outside of the jurisdiction in the meantime (Stack, 183-184). According to Nadler and Trout, police investigative practices in the US typically involve â€Å"on-the-fly searches† as a means of detecting â€Å"evidence of crime† (328). In other words, these types of searches are impromptu and not incidental to an existing criminal investigation. Police are: †¦acting on their instincts and training regarding a person’s appearance or behavior or even presence in a particular place (Nadler and Trout, 328). For the most part, consent searches are obtained during routinely made traffic stops. In a typical case, the police will often stop a driver for a minor traffic infraction such as a flawed tail-light, changing lanes without a signal or for exceeding the speed limit. When police officers stop a motorist for a minor traffic infraction it is not usually because of the perceived danger of these infractions, but for the â€Å"opportunity† the stop provides for â€Å"investigating suspicious citizens† (Nadler and Trout, 329). Even where police stop an individual in a routine traffic stop on a hunch that the individual is likely in possession of illegal drugs, the stop is not unlawful if there is evidence of an actual traffic violation (Whren v US, 806). According to Nadler and Trout, the federal government awards significant funding to local police departments as a means of advancing the nation’s war on drugs (329). Therefore, local police departments have a significant incentive for interdicting drugs and this accounts for the large reliance on motorists consent to be searched and have their vehicles searched in routine traffic stops (Nadl er and Trout, 329). Consent searches are necessitated where there is no probable cause or where there are no reasonable grounds to suspect that a crime is being committed or was committed (Nadler and Trout, 230). In addition to passengers at the airport and drivers in traffic

Mental illness in jail Research Paper Example | Topics and Well Written Essays - 750 words

Mental illness in jail - Research Paper Example The atmosphere in jails is unpleasant to all humans. It should be noted that people always like to lead a free life as much as possible. Barriers or restrictions in leading a free life may cause psychological trauma to all humans. Jails impose lots of restrictions and barriers upon the inmates and hence the mental health of jail inhabitants is poor compared to that of the normal people. This paper briefly analyses the reasons of mental illness in jails. Reasons of mental illness in jails The hope for leading a normal life after the release from jails is minimal for many of the inhabitants. It should be noted that prisoners never get opportunities to engage in sexual activities. Many studies have proved beyond doubt that sexual activities are necessary for the human to lead a normal life. The failure to do so may create psychological problems among prisoners. Moreover, plenty of the prisoners are of the view that it is difficult for them to get the acceptance from the society and the family members once they released from the jails. Such negative thoughts often cause mental trauma to the prisoners. The authorities on the other hand keep a negative view towards the health needs of the prisoners. â€Å"According to Human Rights Watch, deficient mental health services in prisons and jails leave prisoners under-treated or not treated at all. Prisoners with mental health problems face a shortage of qualified staff, lack of facilities and prison rules that interfere with treatment† (U.S.: Number of Mentally Ill in Prisons Quadrupled, 2006). Healthcare sector in America and Europe is facing severe shortage of qualified professionals. In fact majority of the professionals working in this sector in these countries are from overseas countries. Since prisoners are treated differently everywhere in the world, there health needs are often addressed without much sympathy or importance by the authorities. Prisoners are considered as unwanted or antisocial elements in ma ny of the societies. Such beliefs and apprehensions about prisoners often prevent the authorities from spending too much for the healthcare needs of the jail inhabitants. As a result of that, prisoners get no treatment or less treatment when they develop psychological problems. Failure to get proper treatment in time, may force prisoners to engage in violent activities and behaviors. Such violent activities may bring punishments from jail authorities. â€Å"People who suffer from mental illness need mental health interventions, not punishment for behavior that may be motivated by delusions and hallucinations† (U.S.: Number of Mentally Ill in Prisons Quadrupled, 2006). Unlike normal people, prisoners are not getting any sympathy from jail authorities even if they develop mental problems. The general view about such mental illness among prisoners is that they deserve it. Such beliefs and views prevent jail authorities in taking sincere efforts to provide adequate healthcare ser vices to the prisoners. â€Å"According to Human Rights Watch, the staggering rate or incarceration of the mentally ill is a consequence of under-funded, disorganized and fragmented community mental health services† (U.S.: Number of Mentally Ill in Prisons Quadrupled, 2006). â€Å"Once in jail, people with mental illnesses tend to stay longer, and are less likely to be placed

Project management approaches for dynamic environments Essay Example for Free

Project management approaches for dynamic environments Essay This paper sets out to investigate the nature of projects  conducted in fast changing environments. Examples and  theory are used to illustrate the nature and challenges of  this category. Suitable management approaches are identiï ¬ ed under the following headings: Planning, Experimentation, Lifecycle, Controls, Culture, Communication, and Leadership style. The dynamic project category.  The paper closes with recommendations for further  research. In this paper, control is taken to mean the mechanisms through  which resources are managed to achieve objectives [1], and is diï ¬â‚¬erent to the PMBOK ‘technique’ [2] which is strictly focused on bringing activities in line with a plan [3]. The term dynamic is taken to mean characterised by constant change [4]. In the project management context dynamism is taken to be a dimension of a project  that represents the extent to which a project is inï ¬â€šuenced by changes in the environment in which it is conducted. This paper argues that this is a non-binary dimension that  applies in varying degrees to all projects, so strictly any  given project is neither ‘dynamic’ nor ‘not dynamic’. All projects have some degree of dynamism, so the dimension  is not dichotomic. Therefore, the ideas in this paper may be applied in varying degrees to any project as deemed appropriate. For the sake of simplicity though, for the remainder of this paper, a dynamic project is taken to be one that is  necessarily subject to higher than normal levels of change  due to the environment in which it is conducted. The business environment is changing at an increasing  pace [5–7]. Rothwell and Zegveld [8] went so far as to say we are in the midst of a technology explosion. They argued  that 90% of our technical knowledge has been generated in  the last 55 years, and that technical knowledge will continue to increase exponentially. Perrino and Tipping [9] reported  Ã¢â‚¬ËœÃ¢â‚¬Ëœthe pace of technology is accelerating, raising the stakes and risks for  managing innovation, and requiring early  warning and shorter response time†. Change, in all forms  of technology and business processes, can be regarded as  increasingly pervasive and providing challenges even where high technology is not a core business, such as in mining  [10]. Consider how the Australian Submarine project was  challenged by developments in the IT industry between  the 1980s design phase, and sea trials decades later [7].  This paper will now investigate dynamic projects from a  theoretical point of view. Gray and Larson [11] argued that Pich, Loch and De Meyer [12] describe a type of project  that encounters unknown unknowns and how it is best suited to what they called a ‘learning’ strategy which involves scanning, problem solving and ï ¬â€šexibility. They argue that  this is distinct from projects conducted in well understood  environments which are suited to ‘instructionism’, and distinct from  Ã¢â‚¬Ëœselectionism’ where the most fruitful initiative is chosen after a pool of trials. Turner and Cochran [13]  espouse the ‘goals and methods matrix’ that describes four diï ¬â‚¬erent types of project according to how well deï ¬ ned the methods and goals are. Projects can have poorly deï ¬ ned  goals (‘ï ¬ re’) or poorly deï ¬ ned methods (‘water’), or both (‘air’).  Shenhar and Wideman [14] describe a type of project that involves high levels of uncertainty, using technologies together for the ï ¬ rst time. They call these ‘high tech’ [14]. They also describe a type of project that actually creates  new technologies, called ‘super high tech’. Shenhar [15] describes how ‘low technology’ projects are typically performed in construction, production and utilities, and high technology projects in the computer, aerospace and electronics industries. He oï ¬â‚¬ers building and bridge construction as examples of low technology projects. The key diï ¬â‚¬erence to Shenhar is the level of development work  involved, in that low technology projects have little, and high technology projects have considerable levels and usually require prototyping. Shenhar and Wideman [14] argue that another key diï ¬â‚¬erence is the number of design  cycles. In low technology projects they say there is typically only one cycle with a freeze before development, and with high technology there are at least two, typically  three cycles. Operational  work  Cioï ¬Æ' [16] suggests that ‘projects’ be placed on a spectrum of ‘newness’ from operational to project. The idea has been adapted in Fig. 1 to illustrate the sliding scale  of unknowns that applies to projects. Unknowns in this  sense refer to any aspect of the project, including the methods to achieve it, the objective, and the environment it has to operate in. The guide to the project management body of knowledge (PMBOK) [2] describes  Ã¢â‚¬Ëœprogressive elaboration’, where planning is developed in greater detail as the project progresses. Using progressive elaboration to ï ¬ ll knowledge gaps, it might be possible to move a project to the left in  Fig. 1, thereby achieving the objective in a more predictable fashion. However, rapid changes in the environment, including tools and methods, and attempts to innovate,  act to push the project to the right, increasing unknowns.  The two forces of exploration and change act against each  other continuously throughout the project. The challenge is to conduct exploration at a greater rate than the emergence  of environmental change. It is also important to ensure that the amount of change created by the exploration and  implementation is not counterproductive overall. An example of Project A in Fig. 1 might be a production line where there only variable is the colour required. The intention here is to review literature to provide a  broad overview of approaches that might be used to better  deal with dynamic environments. Approaches were broken down as follows:

The Importance Of Water In Islam Theology Religion Essay

The Importance Of Water In Islam Theology Religion Essay In Malaysia, after Pakatan Rakyat party successfully conquering Selangor state from Barisan Nasional party since 2008, they have launched a lot of initiative welfares for Selangor residents. On 13 March 2008, Selangor State Government has announced the implementation of Merakyatkan Ekonomi Selangor (MES) agenda to improve living standard of Selangor residents. There are 14 agendas included in MES and one of them is free water provision for the first 20 cubic meters water domestic consumers who using individual meters in Selangor starting from June 2008. Selangor State Government offers first 20 cubic meters water which equivalent to 20,000 liters or 5.680 gallons per month for free. This benefit is for all Selangor people regardless of their economy status, race or political affiliation. Other than that, the main objective of this welfare is to reduce the burden life especially for low-income groups as a result cost of living and the inflation rates are continue to increase. At the same time, it is of the holistic and integrated components to restructuring water management in order to provide more efficient and effective service. Through this program, Selangor State Government bear the average cost of rebate RM 11.00 per month for each user. Then, the record payment by the Selangor State Government is stated in bill received by each user from SYABAS (Selangor Water Supply Company). Besides that, 20 cubic meters of free water supply is only eligible for domestic consumers who use individual meters. For domestic users who use bulk meters in condominiums and apartments, they need to change to individual meters to enjoy this free water. Change of bulk meters to individual meters is subject to the conditions set by SYABAS. As the result, currently more than one million people who use individual meters enjoy it especially low cost apartment dwellers. Until July 2012, over RM 6 million was spent on free water to residents of low-cost apartments through Safwa Scheme (Free Water Rebate Scheme). According to Housing and Property Selangor Board (LPHS) report, 92% or 58, 049 units already received. While the remaining 8% or 6, 666 units failed to implement the rebate claim due to labor shortages in Joint Management Body (JMB). This positive action shows the governments responsibility toward public welfare. In Islam, this is a good example because the leader should take care of their people. However, some consider this program involves high costs and will affect the allocation of funds provided by the Government of Malaysia to Selangor state. In Islam, the leader should manage the public properties to avoid waste for not so important activities. Therefore, a comprehensive study and analysis are needed to ensure that the program is consistent with Islamic law. 2. WATER ACCESIBILITY ANALYSIS 2.1 THE IMPORTANCE OF WATER IN ISLAM Historically, all ancient civilizations in the world began in area that has water resources such as river or seashore. For instance, Mesopotamia civilization began at Euphrates and Tigris River, China civilization began at Huang He River and India civilization began at Indus River. This fact shows that they are really rely on water in their daily life. Water from the river is used to irrigate agricultural areas, cooking, bathing and others. Based on Al-Mujam Al-Mufahras book, water or al-ma in Arabic was mentioned 63 times in the Al-Quran. According to Naser I. Faruqui, water is very importance in Islam. It is a blessing from Allah that gives and sustains life, and purifies humankind and the earth. It is based on Allah words in verse 65 of Surah Al-Nahl: And Allah sends down water from above, and therewith gives life to the earth after its death. Surely there is a sign in this for a people who listen. Besides that, Allah said all beings is made from water. According to the research, the earth is covered with 3/4 water and the human body contained of 3/4 water. In verse 30 of Surah Al-Anbiya: Do not those who disbelieve see that the heavens and the earth were closed up, so We rent them. And We made from water everything living. Will they not then believe?. Due to water is very important resource for every people regardless rich or poor, Islam declared that everyone has the right to a fair share of water consumption. This claim is emphasized by the hadith reported by Abu Dawud that Rasulullah said Muslims have common share in three things: grass (pasture), water and fire (fuel). In addition, the Prophet forbids Muslims hoarding the excess water and he is obliged to allow others to use it. The Prophet stated: Among the three people Allah will ignore on the Day of Resurrection are a man who possessed superfluous water on a way and he withheld it from the travellers. This hadith was narrated by Al-Bukhari. https://encrypted-tbn3.gstatic.com/images?q=tbn:ANd9GcR8g4Uk3P9ItU0f-ejiXhXQbYkshXwyH6OQ1Ic463fu1Fuk030Chttps://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcSsOS628HbJuBc5CBTS7_dg-mbQo9POI1BgyGI90Ns8hB9hHBFF Tigris-Euphrates River in Egypt and Huang He River in China use for irrigation 2.2 TYPES OF WATER IN ISLAM In Islam, water is essential for the Muslims to purify themselves such as perform ablution (wudhu) before the prayer and perform obligatory bath (ghusl) after having sexual intercourse. One of the conditions, these actions is necessary to use pure water to make it valid. Thus, the absence of clean water will make it difficult for Muslims to manage their daily life and to worship to Allah SWT. In reality, there are different types of water in this world and not all water is suitable for human. Basically, the water covers around 70% of the earth and it is very exposed to other elements that can change its original condition. Thus, this requires human wisdom to determine whether the water can be used or not. In Fiqh Taharah or Islamic Hygienically Jurisprudence, Islam has divided water into three main parts which pure water and can purify other things (tahur), pure water but cant purify other things (tahir), and water containing dirt which not pure and cant purify other things (mutanajj is). First major category is pure water and can purify other things (tahur). This water can be divided deeper into mutlaq water and musyammas water. For mutlaq water, it remains with the original nature of its occurrence have been made by Allah. It is water that has not been mixed with dirt, water reservoir that is more than two tanks no longer used and not mixed with other substances. In addition, the water is still mutlaq water even thought it has changed due to abandoned for long period in soil, moss and stagnant areas. In addition, if the water continuously flowing but contain sulfur it still categorized as mutlaq water. This is due to water is in liquid condition and difficult to differentiate it. For two tanks measurement, the length and the width is 60 centimeter or 22.5 inches respectively with depth 62.5centimeter or 25 inches. If the two tanks measurement is converted into the weight measurement, it equals to 174 liters or 190 kilogram or 11 kerosene cans. Besides that, there are eight types of water including in the mutlaq water which are river water, well water, rain water, dew water, sea water, snow water, spring water and tap water. The Prophet Muhammad also ordered to use mutlaq water to clean the dirt. This evidence is based on Abu Hurairah narration: a Bedouin stood up and peed in the mosque, so his friends prevent it. Upon this Rasulullah said, leave him and pour a container of water over the urine. Indeed, you are asked to facilitate not troublesome. Then, according to Sheikh Abu Abdullah Husayn Nasir bin Muhammad Taib in his As-Subyan Hidayatul book :Not valid the purification unless water come from common qaid such as sugar cane, sugar, soap and such, and water from the sky such as rain and dew or water coming out of the earth such as sea water, river water and well water. On the other hand, musyammas water is quite different compare to mutlaq water. In Al-Badrain Matla book written by Sheikh Abdul Al-Fatani Faqir Muhammad Bin Ismail Daud Al-Fatani stated: Musyammas water is also pure water and can purify other things but abominable (makruh) to use it on the body. It afraid contributes to hairpiece disease when people used it. The position is permanent in a container and heated by sunlight in hot climate states. This matter very seriously considered by Rasulullah as in a story narrated by Baihaqi: From Saiditina Aishah indeed she is heating the water under sunlight, and Rasuluhlah SAW had said to her: do not do that O Aishah because the water can cause hairpiece disease. Literally, makruh means dislike, blamed and displeasing. It refers to leave anything not demanded by Allah but not prohibited to do it. Acts which are makruh are definitely discouraged but the evidence to prove they are forbidden is less strong. Thus, the commission of makruh acts is n ot blamed but its omission is preferable. Second major category is pure water but cant purify other things (tahir). This water can be divided more into mustamal water and muqayyad water. For mustamal water, the water is able to drink but not applicable for cleansing. According to Ibn Akhil in his book entitled Al-Mutaalim Zadul: Mustamal water is less than two tank that has been used for impurities such as has been used in ablution and bath or water that has been used in remove the dirt. After that, it is not valid to purify other things. Besides that, water from trees, fruits and roots also considered as mustamal water. Then, all water can change by two ways which are changing by taqdiri and changing by hissi. Changing by taqdiri means the water only change on taqdir (stipulation) and the changes cant be seen. So, mustamal water is under changing by taqdiri However, changing by hissi means the changes that can be seen. Mutlaq water is under changing by hissi. In addition, Syeikh Faqih Dr. Wahbah Al-Zuhaili argued that the a mount of water also affect water quality. For example is mustamal water become mutlaq water if the quantity more than 2 tank or 270 liter. https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMjJ0FFOf7kvHvGp1Odg3ScwbbnCvgwhvQdTNcHwzodXBFrOi22cKJnSTIsuF-STgg7QcAKoABURQorfbQe2VpoNACTiDup6l03bsMBHQErhuDT4lT_WG6wmz4t3o1YdG_N3GA-lr3Y-4/s1600/embun.jpg http://4.bp.blogspot.com/-nnUqsIEWWw4/UEkvF_5_9PI/AAAAAAAABkU/_9k9GRFtIFw/s1600/Sungai+Kehidupan.jpg https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCwomXrqPVAWoM3IKTFlQopw35TbLoDCValuM5eYW16y6YW9XptGRAQx_LMUQt9hacVHVnlZ5TsrC0PX0vqd2r6CP7ozr0n9hl-vYzUJ9uY1jhUwhHUcrLXUYD4zYZ8TQgMdGcCn_MDVk/s1600/Salji+memutih.jpg Dew water, river water and snow water are some sources that can be used for mutlaq water Next, water is mixed by two ways. First way is through mujawir. This means the water changes because there is something that can be separated from the water. For example, a person put a stick in a pail to stir the water in the pail. Then, the stick can be pulled out from the pail. Then the water is still regarded as pure water. Second way is through mukhalit. This means the water changes because there is something that unable separated from the water. For instance, a person put the fruit flavor in a pail of water. It is impossible to separate fruit flavor and water to their original condition. Then the water no longer exists as pure water as has changes to mustamal water. In contrast, muqayyad water is water that is mixed with something pure that changing one of the characteristics. For instance are coffee water, sugarcane juice and soap. In Islamic view, parameters for water quality are based on the chemical and physical characteristics of smell, taste, color and temperature. Then, qayyad on water is divided into qayyad lazim and qayyad musfaq. For qayyad lazim, it means substances attached together until it absolutely different from pure water such as coffee and honey. Although pure, it still cant be used for purification because already mixed with variations of water. However, for qayyad musfaq, it means substances detached among each other and not affect pure water such as rain water and well water. Thus, the water is still cited as pure water. Third major category is water containing dirt which not pure and cant purify other things (mutanajjis). There are three main conditions regarding to mutanajjis water which unable for purification. First condition is water containing less than two tanks even though the water does not change color, smell and taste. Second condition is water containing more than two tanks but has changes color, odor and taste due to the dirt. Third condition is water is mixing with clean substances but has the color, smell and taste. In terms of language, dirt is defined as dirty things such as blood, urine and feces. In terms of syara, dirt is defined as all the impurities that prevent validity for pray. There are three types of dirt according to their hierarchy and all the dirt must be purified using mutlaq or pure water. The lightest dirt is mukhaffafah. It is the urine of baby boy who only eat breast milk and less than two years old. The cleansing methods are by wash and wipe the urine before sprinkle the pure water on the place. The moderate dirt is mutawasittah. It is including blood, pus, vomit, saliva, alcohol and others. The cleansing methods are washing until lost any nature color, smell and taste before cleanse by pure water. The heaviest dirt is mughallazah. It is the dirt relate to dog and pig. The cleansing methods are by wash once by soil water. Then, continue washing by using pure water for six times until loss any nature color, smell and taste. If still not gone, repeat the washing method. 2.3 THE WATER MANAGEMENT IN MUSLIM COUNTRIES In December 1998, the Workshop on Water Resources Management in the Islamic World was held in Amman, Jordan. One of the discussions is implementation approaches for water demand management (WDM) within the context of Islam. The approaches are water conservation and wastewater reuse. In water conservation approach, they argued supply of water is fixed. Thus, water management is needed to ensure the amount water supply is enough with the amount of water used. This opinion can be approved in verse 18 of Surah Al-Mukminun: And We send down water from the sky according to certain measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). Human can use water in moderate way and not consume beyond the limit. If extravagant exist, Allah has right to take back His blessings. The Prophet also taught human to consume efficiently. According to Al-Bukhari: The Prophet Mohammad used to perform ablution with one mudd of water [equal to 2/3 litres] and used to take a bath with one sa up to five mudds [equal to 2-3 1/2 litres]. Currently, this water conservation approach shows positive impact when the World Health Organization (WHO) launched a health education program through mosques. The program included training imams on proper health practices, water conservation, water saving, proper sanitation and hygiene in the prevention of diseases. In addition, the imams then gave sermons about water conservation during the congregational Friday prayer. For wastewater reuse approach, they argued water should not be wasted. Thus, water should be used for beneficial purposes and use it in effective and efficient way. In verse 31 of Surah Al-Araf: O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters. From this verse, Allah hate people who are wasteful in eat and drink. Normally, individual drinking water every day in their life because thirsty. However, if some people deliberately waste the water, others people might not able to drink sufficient of water. Reusing wastewater is an essential component of a demand management strategy because it conserves freshwater for the highest-value uses. In 1978, the Council of Leading Islamic Scholars (CLIS) in Saudi Arabia concluded in a special fatwa in 1978 that treated wastewater can be used even for ablution and drinking as soon as absence of health risk. This fatwa was concluded based on detailed study by scientists and engineers toward waste water condition and its short-term and long-term effects toward human health. https://encrypted-tbn3.gstatic.com/images?q=tbn:ANd9GcSoqOSAOx-jkOGFXzuoHnGRRLp9YxRrEyJ9h43NZnWLDLZpKPlMBAhttps://encrypted-tbn1.gstatic.com/images?q=tbn:ANd9GcQSzWez8vfEZ2s1lOiiy2JAJYwffJC_oiFVrqNqQe0W-P0qUZfRJw Saudi Arabia Wastewater Treatment Plant at Riyadh and Al Hail Both water conservation approach and wastewater reuse approach was introduced before are classified as non-economic approach. However, in a book entitled Water Management in Islam, one economic approach which called family planning was added. Basically, family planning not directly reducing the average water consumption. However, it helps for further reductions in overall availability of water per capita. By family planning, the government can predict future reduction of water consumption as size of members per family smaller. When future result is known, it facilitates the government to provide systematic long-term planning in order to overcome future problems. However, the problem is family planning or contraception is new in Islam. During Prophet Muhammad era, most Muslims have big family members because it didnt have birth control regulations. Therefore, based on this situation, a few Islamic scholars believe that birth control is not allowable in Islam. Still, some others scholar said it is no strong evidence in Islam to support a ban on family planning. Moreover, they contend although the religion encourages having children, it is not obligatory. Finally, the contemporary jurists agreed that family planning is allowable in Islam with a few conditions must be followed. First, it is only permissible for married couple man and woman. Second, it should have the mutual consent of the couple and thirdly, the chosen method must truly controllable. As conclusion, three approaches stated before will provide some alternatives for Islamic countries to choose the possible method for their water management. The holistic assessment should be implemented according to advantages and disadvantages of each approach. For water conservation, the advantage it is not very large cost but the disadvantage may no full commitment from society. For wastewater reuse, the advantage it is able for countries which doesnt have abundant water sources but the disadvantage it covers very high cost for building plants and continuous treatment process. For family planning, the advantage it is the government able to predict future water usage but the disadvantage it will reduces number of Muslims population in that country. 3.WATER RIGHTS http://mes.selangor.gov.my/modules/content/content.php?page=air-percuma-setiap-bulan http://airkumalaysia.blogspot.com/2011/06/cara-menjimatkan-air.html http://web.idrc.ca/openebooks/924-0/#page_xx http://www.meed.com/sectors/economy/government/saudi-arabia-presses-ahead-with-a-wastewater-revolution/3007439.article http://istajib.blogspot.com/2011/04/air-dan-islam-sorotan-ringkas.html http://www.ustaznoramin.com/2011/03/pembahagian-air-dalam-islam.html http://www.ustaznoramin.com/2011/03/pembahagian-najis-dalam-islam.html http://www.al-azim.com/masjid/infoislam/ibadat/air.htm

Zarathustra by Me :: essays research papers

Zarathustra by Me Published 1895 translation by Gerardo Published 1999 ________________________________________ PREFACE This book belongs to the most rare of men. Perhaps not one of them is yet alive. It is possible that they may be among those who understand my \\"Zarathustra\\": how could I confound myself with those who are now sprouting ears?--First the day after tomorrow must come for me. Some men are born posthumously. The conditions under which any one understands me, and necessarily understands me--I know them only too well. Even to endure my seriousness, my passion, he must carry intellectual integrity to the verge of hardness. He must be accustomed to living on mountain tops--and to looking upon the wretched gabble of politics and nationalism as beneath him. He must have become indifferent; he must never ask of the truth whether it brings profit to him or a fatality to him... He must have an inclination, born of strength, for questions that no one has the courage for; the courage for the forbidden; predestination for the labyrinth. The experience of seven solitudes. New ears for new music. New eyes for what is most distant. A new conscience for truths that have hitherto remained unheard. And the will to economize in the grand manner--to hold together his strength, his enthusiasm...Reverence for self; love of self; absolute freedom of self..... Very well, then! of that sort only are my readers, my true readers, my readers foreordained: of what account are the rest?--The rest are merely humanity.--One must make one\\'s self superior to humanity, in power, in loftiness of soul,--in contempt. FRIEDRICH W. NIETZSCHE. 1. --Let us look each other in the face. We are Hyperboreans--we know well enough how remote our place is. \\"Neither by land nor by water will you find the road to the Hyperboreans\\": even Pindar1,in his day, knew that much about us. Beyond the North, beyond the ice, beyond death--our life, our happiness...We have discovered that happiness; we know the way; we got our knowledge of it from thousands of years in the labyrinth. Who else has found it?--The man of today?--\\"I don\\'t know either the way out or the way in; I am whatever doesn\\'t know either the way out or the way in\\"--so sighs the man of today...This is the sort of modernity that made us ill,--we sickened on lazy peace, cowardly compromise, the whole virtuous dirtiness of the modern Yea and Nay. This tolerance and largeur of the heart that \\"forgives\\" everything because it \\"understands\\" everything is a sirocco to us.

In the country, people are forced to confront their faults and lead a more honest way of life. Consider She Stoops to Conquer in the light of this comment

Traditionally the pastoral genre celebrates the virtues of simple, unsophisticated life removed from the city. The rural countryside hosts a nostalgic population longing for a bucolic paradise where people live in peace, harmony and honesty, similar to the existence of Adam and Eve in the Garden of Eden before the fall. This depiction of idyllic rural life is presented by Goldsmith in She Stoops to Conquer, however the deception of characters throughout the play can be seen to distort this view of traditional country life. Goldsmith uses the character of Mr Hardcastle to epitomise the honest nature of country folk. Mr Hardcastle is presented as a traditional, old country squire, who is characterised as open and direct. He confesses honestly that he ‘loves everything that’s old’ and that he’s not interested in ‘vanity’. ‘Vanity’ suggests superficiality and that true character traits are omitted by ‘jewels’ and ‘ornaments’ in order to deceive those around and promote a dishonest appearance. Hardcastle associates this ‘vanity’ with the town, which is seen traditionally in pastoral literature as nefarious and corrupt compared to the simple, pragmatic country setting. It could be interpreted that Mr Hardcastle’s long life spent in the country, shown through use of the name ‘squire’ which has connotations of a rural existence, has resulted in his genuine personality, ‘to be plain with you. ’ However, Goldsmith uses asides in Hardcastle’s speech to show his anguish over the impudence of ‘such a brazen dog’, Marlow. The asides present Hardcastle’s true feelings of disgust towards the town folk which contrasts his direct speech to Marlow which remains dignified and respectful, shown through the address of ‘sir’. These asides present Hardcastle as a less direct character than originally perceived, suggesting country dwellers can be just as malicious as those from the town and subsequently, a country existence doesn’t necessarily equate to an honest way of life. Despite this, it is the rudeness of Marlow and Hastings which arouses these feelings in Hardcastle through curt demands for ‘warm punch’. This reflects a primary theme in the pastoral genre of the town corrupting the country, since Hardcastle is cordial towards his servants as Goldsmith refers to each by their first name in Hardcastle’s speech, ‘Diggory’, and Hardcastle’s rude asides are presented to be spawned from the impudence of the town characters, thus suggesting that the country promotes courteous manners meanwhile the town corrupts and faults characters. Goldsmith characterises some characters as self-deceiving and deluded, which is technically a weakness. Unlike Mr Hardcastle’s love of ‘old’, Mrs Hardcastle contrarily speaks positively of the town, commenting on its ability to ‘rub off the rust’, ‘rust’ suggests that Mrs Hardcastle finds country life dull, contrasting the excitement of ‘London’ and the ‘fashions’. Goldsmith uses references to places in London to suggest that Mrs Hardcastle is informed on ‘every tete-a-tete’, only to later reveal that ironically Mrs Hardcastle only ‘enjoy(s) London at second-hand’, through the ‘Scandalous Magazine’, which comically illuminates the fact she has never actually visited London. To enforce this irony, Goldsmith utilises some references to sinister settings in London in Marlow’s speech, ‘bred’ at ‘Tower Wharf’, which was not a fashionable area in the 18th century and was notorious for thievery which Mrs Hardcastle is ignorant to, shown by her grateful response ‘pleased to say so’. This mockery of Mrs Hardcastle presents her as a pathetic woman who has deluded herself into believing she is astute to ‘all the fashions’, which can further be interpreted as a fault in her character which remains present at the end of the play, therefore suggesting the country isn’t necessarily a utopic landscape of retribution. Furthermore, Goldsmith characterises many of the rural characters as simple and stubborn, unwilling to change routine which is mimetic of the unyielding nature of the country, therefore any faults that they may have are irreversible. In Tony’s song at the Three Pigeons pub, he toasts ‘here’s the Three Jolly Pigeons for ever’, ‘for ever’ has a sense of routine which cannot be altered, reflecting that his life will never change and his tricks and mischief will continue ‘for ever’. Consequently Goldsmith highlights the unyielding characteristic of the country which can nourish pre-existing traits in characters instead of correcting them. The ‘gentlemen’ of the town Marlow and Hastings are initially presented by Goldsmith to be sophisticated and scholarly, which was how most men of the town were perceived in the 18th century. However, it soon becomes apparent that both characters possess faults underneath the posh urban veneer. Goldsmith reveals, through Hastings, that Marlow is ‘such a trembler’ when he is around women of high status, which is ironic considering he should be able to converse easily with facets of high society to which he himself belongs. Goldsmith then augments this fault in Marlow’s character through stage directions, ‘gathering courage’, which reveals Marlow’s ‘awkward address’ as he talks to Kate. Nonetheless, through Kate’s deception Marlow is forced to amend his ‘bashful manner’. Once Marlow ‘mistook (Kate) for the barmaid’ and a woman of low status, because of her attire ‘that every lady wears in the country’, he was able to look her ‘full in the face’ and speak without hesitation, shown through Goldsmith’s use of stichomythia, and consequently overcome his faulted nature. Therefore Goldsmith shows that through the simple bucolic, country and its inhabitants, Marlow could relax and correct his imperfections, developing into a more ‘confident’ character. Furthermore, when it’s revealed to Marlow that Kate is in fact Hardcastle’s daughter, Marlow’s embarrassment which he describes as ‘worse than death’, proves to Hardcastle Marlow’s earlier impudence was ‘all a mistake’, which resolved the tension between Hardcastle and Marlow formed from Marlow’s supposed ‘brazen’ manner. Despite this, Kate’s deception of Marlow could be considered an unresolved fault especially considering a previous title of the play was Mistakes of the Night suggesting Kate’s actions were faulted ‘mistakes’, which contradicts the stereotype of rural folk being welcoming and honest. However, Kate’s deception was not malicious, which Goldsmith shows through interjections of laughter in Kate’s speech ‘ha! ha! ha! ’ The ruse ensured their romance, ‘he loves you’, which would have gone amiss due to Marlow’s ‘mauvaise honte’ and inability to communicate with upper class women. Moreover, during the denouement of the play, Kate revealed to Marlow she was ‘that very identical†¦ lady’ he first met. Therefore Kate’s deception was eventually uncovered in total honesty and thus concluded the play in a traditionally comedic and light hearted manner, with Hardcastle giving his blessing to Marlow, ‘boy, take her. ’ Similarly, Tony could be considered as the opposite of the simple, honest doric characters in the play, since he tricks Marlow and Hastings into believing his house is ‘one of the best inns in the country. Tony’s jest actually creates faults in Marlow in Hastings, since they are exploitative of Hardcastle’s good will, ‘he has taken possession of the easy chair†¦ already. ’ The use of ‘already’ shows Hardcastle’s disgust at the impudence of the two men, which was only uncovered because of their belief they were staying at an inn which they were paying for, †˜bring me my bill’, the use of the imperative in Marlow’s speech highlights his insolence towards Hardcastle. Although Tony’s jest created more faults in characters and led to Marlow’s lack of respect towards Hardcastle, Tony’s trick; like Kate’s, wasn’t vicious nor did it have any lasting effects. Clive Fuller reviewed the stage performance in Birmingham and said â€Å"there is great farce as the deception unfolds† reflecting the comedy of the situation which proves no great harm is caused. Once the ruse had been discovered, everything was settled and the characters resolved their issues, shown through the stage directions ‘joining their hands’ which represents unity in the household. Moreover, Tony’s deception of Marlow enabled Kate to pretend to be the ‘barmaid’ at the ‘inn’, which ultimately resulted in her romance with him, ‘he loves you’, thus Tony’s trick can be viewed as intending to amuse rather than destroy, suggesting the country does promote honest living. Throughout She Stoops to Conquer, Goldsmith illuminates many faults in each character, most of which are amended at the end of the play, subsequently ending the piece in a light-hearted manner and in the style of a traditional Shakespearean comedy, with which Goldsmith’s work was associated. Therefore overall, the country and its many inhabitants do often lead a more honest life and encourage other faulted characters to do the same.